Wat Phra Kaew - Bangkok

The Wat Phra Kaew (Thai: วัดพระแก้ว, RTGS: Wat Phra Kaeo, English: Temple of the Emerald Buddha; full official name Wat Phra Si Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม) is regarded as the most sacred Buddhist temple (wat) in Thailand. It is a "potent religio-political symbol and the palladium of Thai society". It is located in the historic centre of Bangkok (district Phra Nakhon), within the precincts of the Grand Palace.

The main building is the central ubosoth, which houses the statue of Emerald Buddha. The legendary history of this Buddha image is traced to India, five centuries after the Lord Buddha attained Nirvana, till it was finally enshrined in Bangkok at the Wat Phra Kaew temple in 1782 during Rama I's reign (1782–1809). This marked the beginning and raise of the Chakri Dynasty of the present Kingdom of Thailand (the present head of the dynasty is King Rama IX. The Emerald Buddha, a dark green statue, is in a standing form, about 66 centimetres (26 in) tall, carved from a single jade stone (Emerald in Thai means deep green colour and not the specific stone). It is carved in the meditating posture in the style of the Lanna school of the northern Thailand. Except for the Thai King, no other person is allowed to touch the statue. The King changes the cloak around the statue three times a year, corresponding to the summer, winter, and rainy seasons, an important ritual performed to usher good fortune to the country during each season.

While legend traces this statue to India, its rich historical records dates its finding in Cambodia in the 15th century, moved to Laos in the 16th century and then to Vientiane where it remained for 215 years, and finally to Thailand in the 18th century. Considering the long history and Nagasena's (a Brahmin who became a Buddhist sage and lived about 150 BC) prophesy that the Emerald Buddha would bring "prosperity and pre-eminence to each country in which it resides", the Emerald Buddha deified in the Wat Phra Kaew is deeply revered and venerated in Thailand as the protector of the country.

The earliest legend narrated to the ionic emerald image of the Buddha is that of Nagasena, a saint in India who with the help of Hindu god, Vishnu and demigod Indra got the Emerald Buddha image made, 500 years after Buddha attained Nirvana, from the precious stone of Emerald. Nagasena had, with his psychic powers predicted then that:

The image of the Buddha is assuredly going to give to religion the most brilliant importance in five lands, that is in Lankadvipa (Sri Lanka), Ramalakka, Dvaravati, Chieng Mai and Lan Chang (Laos).

As regards the historical legend of What Phra Kaew, it was originally known as the "Wat Pa Yia", (Bamboo Forest Monastery) in the Chiang Rai province of Northern Thailand. The What was struck by a lightning storm in 1434, when the octagonal Chedi broke up and revealed the Emerald Buddha (made of Jade), locally known as Phra Kaew Morakot. From there it was moved, initially to Vientianne and finally to Bangkok where it was deified in the temple by the original name, What Phra Kaew.

Another legend mentions that attempts made by the King of Chiang Mai to possess the statue after it was found in 1434; these failed thrice because the elephants transporting the statue refused to proceed beyond a crossroad in Lampang. The King of Chiang Mai considered the incident to be a strong divine directive and allowed the Buddha statue to remain in Lampang, where it remained for the next 32 years in an exclusively built temple.

Architecture

Wat Phra Kaeo has a plethora of buildings within the precincts of the Grand Palace, which covers a total area of over 94.5 hectares (234 acres). It has over 100 buildings with “200 years royal history and architectural experimentation” linked to it. The architectural style is named as Rattanakosin style (old Bangkok style). The main temple of the Emerald Buddha is very elegantly decorated and similar to the temple in ancient capital of Ayudhya. The roof is embellished with polished orange and green tiles, the pillars are inlaid in mosaic and the pediments are made of rich marble. The Emerald Buddha is deified over an elevated altar surrounded by large gilded decorations. While the upper part of this altar was part of the original construction, the base was added by King Rama III. Two images of the Buddha, which represent the first two kings of the Chakri dynasty, flank the main image.

Over the years, the temple has retained its original design. However, minor improvements have been effected after its first erection during Rama I's reign; wood-work of the temple was replaced by King Rama III and King Chulalongkorn; during King Mongkut's reign, the elegant doors and windows and the copper plates on the floor were additions, Rama III refurbished the wall painting (indicative of the universe according to Buddhist cosmology) and several frescoes that display the various stages of the Buddha's life; three chambers were added on the western side by King Mongkut; in the chamber known as 'Phra Kromanusorn' at the northern end, images of Buddha have been installed in honour of the kings of Ayudya; and in the 19th century, In Khong, a famous painter executed the wall murals. The entry to the temple is from the third gate from the river pier.

Other monuments

While the surrounding portico of the shrine is an example of Thai craftsmanship, the perimeter of the temple complex has 12 open pavilions. These were built during the reign of Rama I. There is plethora of monuments in the temple complex. These are:

Grand Palace: Please see detail in next post.

Pagodas: The temple grounds also depict three pagodas to its immediate north, which represent the changing centres of Buddhist influence. One such shrine to the west of the temple is the Phra Si Ratana Chedi, a 19th-century stupa built in Sri Lankan style enshrining ashes of the Buddha.

Library: Rama I also built a library in Thai style, in the middle of the complex, known as the "Phra Mondop". The library houses an elegantly carved Ayutthaya-style mother-of-pearl doors, bookcases with the Tripitaka (sacred Buddhist manuscripts), human-and dragon-headed nagas (snakes), and images of Chakri kings.

During the 19th century, the Royal Pantheon was built in Khmer style to the east of the temple, which is kept open for only one day in year, in the month of October to commemorate the founding of the Chakri dynasty.

Model of Angkor Wat: The temple complex also contains a model of Angkor Wat (the most sacred of all Cambodian shrines), that was started by King Mongkut and completed by King Nangklao (Rama III), as the Khmer empire of Cambodia and the Thais' share cultural and religious roots.

Hermit statue: A hermit's bronze image, which is believed to have healing powers, is installed in a sala on the western side of the temple. It is near the entry gate. It is a black stone statue, considered a patron of medicine, before which relatives of the sick and infirm pay respects and make offerings of joss sticks, fruit, flowers, and candles.

Nine towers: On the eastern side of the temple premises there are nine towers. They were erected during the reign of Rama I. Each tower is affixed with glazed tiles, with different colours for each tower, supposed to denote colours of the nine planets.

Elephant statues: Statues of elephants, which symbolize independence and power, are seen all around the complex. As Thai kings fought wars mounted on elephants, it has become customary for parents to make their children circumambulate the elephant three times with the belief that that it would bring them strength. The head of an elephant statue is also rubbed for good luck; this act of the people is reflected in the smoothness of the surface of elephant statues here.

The sacred temples in Thailand follow a dress code, which is strictly followed. Men must wear long pants and long-sleeved shirts and shoes; women must wear long skirts. Visitors who arrive dressed otherwise may rent appropriate clothing items at the entry area of the temple. It is compulsory to remove the shoes before entering the temple, as a sign of respect of the Buddha, as is the practice in all other temples in Thailand. While offering prayers before the Buddha image, the sitting posture should avoid any offensive stretching of feet towards the deity; the feet should be tucked in towards the back.

Source: http://en.wikipedia.org/wiki/Wat_Phra_Kaew

Images: http://commons.wikimedia.org/wiki/Category:Wat_Phra_Kaew

Grand Palace - Bangkok

The Grand Palace (Thai: พระบรมมหาราชวัง, Phra Borom Maha Ratcha Wang) is a complex of buildings in Bangkok, Thailand. It served as the official residence of the Kings of Thailand from the 18th century onwards. Construction of the Palace began in 1782, during the reign of King Rama I, when he moved the capital across the river from Thonburi to Bangkok. The Palace has been constantly expanded and many additional structures were added over time. The present King of Thailand, King Bhumibol Adulyadej, however, resides at the Chitralada Palace.

History

When King Buddha Yodfa Chulaloke (Rama I) decided to move the capital of Siam from Thonburi on the west to Bangkok on the east of the Chao Phraya River he decided to build a magnificent new palace as a place of residence as well as a centre of government. The area chosen was however occupied by Chinese merchants, whom he promptly asked to relocate (to the present day Yaowarat area).

The tower of gold began construction on 6 May 1782. At first the palace consisted of several wooden buildings surrounded on four sides with a high defensive wall of 1,900 metres in length, which encloses an area of 218,400 square metres. Soon the King ordered the building of the Temple of the Emerald Buddha; as the Monarch’s personal place of worship and royal temple. Once the palace was complete the King decided to under go a coronation ceremony to celebrate in 1785.

The plan of the Grand Palace followed closely that of the old palace in Ayutthaya. The Palace is rectangular shaped, with the western side next to a river and the royal temple situated to the east side, with all structures facing north. The palace itself is divided into three quarters: the outer quarters, the middle quarters and the inner quarters.

The palace became the centre of the Rattanakosin government and royal court for most of the early Chakri Dynasty until the reign of King Chulalongkorn (Rama V) who preferred to stay at the Dusit Palace, but still used the Grand Palace as an office and primary place of residence. This practice was followed by his sons (Rama VI and Rama VII) who preferred their own palaces. King Ananda Mahidol (Rama VIII) moved into the palace full time after his return from abroad in 1945. However after his mysterious death a year later in one of the palaces inside the complex, his brother King Bhumibol Adulyadej (Rama IX) who succeeded him decided to move permanently to the Chitralada Palace.

The Palace is however still very much in use; as many royal rituals are performed here by the King every year. Other royal ceremonies celebrated here are coronations; royal funerals, marriages and state banquets. The Palace grounds also contain the offices and buildings of the Bureau of the Royal Household, the Office of the Private Secretary to the King and Royal Institute of Thailand.

Architecture

The four structures surrounding the temple have history of their own. At the eastern end is the Borombhiman Hall (built in French architectural design), which was the residence of King Rama VI, now used as guest house for visiting foreign dignitaries. It has the dubious distinction of having been used as the operational headquarters and residence of General Chitpatima who attempted a coup, in 1981. The building to the west is the Amarindra hall, earlier a hall of Justice, now used for formal ceremonies. The Chakri Mahaprasat is the largest hall in the Grand Palace, built in 1882 by British architects, the architecture of which is fusion of Italian renaissance and Traditional Thai architecture. This style is called farang sai chadaa, (meaning: "Western in a Thai crown") as each wing has a shrine (mandap) crowned by a spire. Ashes of the Chakri kings (five ancestors) are enshrined in the largest of these shrines, also known as the pantheons, that were rebuilt after a fire in 1903 during Rama IV's reign. Ashes of the Chakri princess who could not become kings are enshrined in an adjoining hall. The throne room and the reception hall are on the first floor, while the ground floor houses a collection of weapons. The inner palace had the King’s harem (the practice was discontinued during King Rama VI's time who decreed the one wife rule), which was guarded by well trained female guards. Another hall in the palace is the 'Duist hall' in Ratanokosin-style, which runs from east to west, which was initially an audience hall but now converted into a funerary hall for the Royal family. Royal family corpses are kept here for one year before they are cremated in a nearby field. There is also a garden which was laid during rama IV's reign. The garden depicts a "Thai mountain-and-woods-fable" mountain scenes where the coming of age ritual of shaving the topknot of the Prince is performed.

Source: http://en.wikipedia.org/wiki/Grand_Palace

Images: http://commons.wikimedia.org/wiki/Category:Grand_Palace_Bangkok

Wat Pho - Bangkok

Wat Pho (Thai: วัดโพธิ์), is a Buddhist temple in Phra Nakhon district, Bangkok, Thailand. It is located in the Rattanakosin district directly adjacent to the Grand Palace. Known also as the Temple of the Reclining Buddha, its official name is Wat Phra Chettuphon Wimon Mangkhalaram Ratchaworamahawihan (Thai: วัดพระเชตุพนวิมลมังคลารามราชวรมหาวิหาร). The temple is also known as the birthplace of traditional Thai massage. Prior to the temple's founding, the site was a centre of education for traditional Thai medicine, and statues were created showing yoga positions.

During the Rama III restoration, plaques inscribed with medical texts were placed around the temple. These received recognition in the Memory of the World Programme on 21 February 2008, according to Thailand's Government Public Relations Department. Adjacent to the building housing the Reclining Buddha is a small raised garden, the centrepiece being a bodhi tree which is a scion (cutting) of the original tree in India where Buddha sat while awaiting enlightenment. The temple was created as a restoration of an earlier temple on the same site, Wat Phodharam, with the work beginning in 1788. The temple was restored and extended in the reign of King Rama III, and was restored again in 1982. In 1962 a school for traditional medicine and massage was established.

Wat Pho is one of the largest and oldest wats in Bangkok (with an area of 50 rai, 80,000 square metres), and is home to more than one thousand Buddha images, as well as one of the largest single Buddha images: the Reclining Buddha (Phra Buddhasaiyas, Thai: พระพุทธไสยาสน์). Made as part of Rama III's restoration, the Reclining Buddha is forty-six metres long and fifteen metres high, decorated with gold plating on his body and mother of pearl on his eyes and the soles of his feet. The latter display 108 auspicious scenes in Chinese and Indian styles.

The Wat Pho complex consists of two walled compounds bisected by Soi Chetuphon running east–west. The northern walled compound is where the reclining Buddha and massage school are found. The southern walled compound, Tukgawee, is a working Buddhist monastery with monks in residence and a school.

Source: http://en.wikipedia.org/wiki/Wat_Pho

Images: http://commons.wikimedia.org/wiki/Category:Wat_Pho

Wat Benchamabophit - Bangkok

Wat Benchamabophit Dusitvanaram (Thai: วัดเบญจมบพิตรดุสิตวนารามราชวรวิหาร) is a Buddhist temple (wat) in the Dusit district of Bangkok, Thailand. Also known as the marble temple, it is one of Bangkok's most beautiful temples and a major tourist attraction.

Construction of the temple began in 1899 at the request of King Chulalongkorn after building his palace nearby. The temple's name literally means the Temple of the fifth King located nearby Dusit Palace. It was designed by Prince Naris, a half-brother of the king, and is built of Italian marble.

Inside the ordination hall (ubosot) is a Sukhothai-style Buddha statue named Phra Buddhajinaraja, cast in 1920 after the original located in Wat Mahathat in Phitsanulok. The ashes of King Chulalongkorn are buried beneath the statue. In the gallery surrounding the ordination hall are 52 buddha statues, collected by Prince Damrong Rajanubhab for his king. The site contains the Benchamabophit National Museum.

The temple was featured in the famous The Amazing Race 9 as the 10th and final elimination pit-stop.

In 2005, the temple was submitted to UNESCO for consideration as a future World Heritage Site.

Source: http://en.wikipedia.org/wiki/Wat_Benchamabophit
Images: http://commons.wikimedia.org/wiki/Category:Wat_Benchamabophit

Wat Arun - Bangkok

Wat Arun (Thai: วัดอรุณ, "Temple of the Dawn") is a Buddhist temple (wat) in the Bangkok Yai district of Bangkok, Thailand, on the west bank of the Chao Phraya River. The full name of the temple is Wat Arunratchawararam Ratchaworamahawihan (วัดอรุณราชวรารามราชวรมหาวิหาร).

The outstanding feature of Wat Arun is its central prang (Khmer-style tower). Begun in 1809, it may have been named "Temple of the Dawn" because the first light of morning reflects off the surface of the temple with a pearly iridescence. Steep steps lead up to two terraces. The height is reported by different sources as between 66.8 m (219 ft) and 86 m (282 ft). The corners are surrounded by 4 smaller satellite prangs. The prangs are decorated by seashells and bits of porcelain which had previously been used as ballast by boats coming to Bangkok from China.

The central prang is topped with a seven-pronged trident, referred to by many sources as the "trident of Shiva".

Around the base of the prangs are various figures of ancient Chinese soldiers and animals. Over the second terrace are four statues of the Hindu god Indra riding on Erawan.

At the riverside are 6 pavilions (sala) in Chinese style. The pavilions are made of green granite and contain landing bridges.

Next to the prangs is the Ordination Hall with a Niramitr Buddha image supposedly designed by King Rama II. The front entrance of the Ordination Hall has a roof with a central spire, decorated in coloured ceramic and stuccowork sheated in coloured china. There are 2 demons, or temple guardian figures, in front.

The central prang symbolizes Mount Meru of the Indian cosmology. The satellite prangs are devoted to the wind god Phra Phai.

The demons (Thai: Yaksha) at the entranceway to the ubosot are from the Ramakien. The white figure is named Sahassa Deja and the green one is known as Thotsakan, the Demon Ravana from Ramayana.

Most of the tour packages around Bangkok offer a stop at Wat Arun, and it is an easy place to access by public transport. For the foreigners, the temple charges an entrance fee of THB 50 (as of June 2009).

Source: http://en.wikipedia.org/wiki/Wat_Arun

Images: http://commons.wikimedia.org/wiki/Category:Wat_Arun