Shwedagon Pagoda - Myanmar

The Shwedagon Pagoda (officially titled Shwedagon Zedi Daw), also known as the Golden Pagoda, is a 98-metre (approx. 321.5 feet) gilded stupa located in Yangon, Myanmar. The pagoda lies to the west of Kandawgyi Lake, on Singuttara Hill, thus dominating the skyline of the city. It is the most sacred Buddhist pagoda for the Burmese with relics of the past four Buddhas enshrined within, namely the staff of Kakusandha, the water filter of Konagamana, a piece of the robe of Kassapa and eight hairs of Gautama, the historical Buddha.

History

According to legend, the Shwedagon Pagoda is 2500 years old. Archaeologists believe the stupa was actually built sometime between the 6th and 10th centuries by the Mon, but this is a very controversial issue because according to the records by Buddhist monks it was built before Lord Buddha died in 486 BC. The story of Shwedagon Pagoda begins with two merchant brothers, Taphussa and Bhallika, from the land of Ramanya, meeting the Lord Gautama Buddha and receiving eight of the Buddha's hairs to be enshrined in Burma. The two brothers made their way to Burma and with the help of the local king, King Okkalapa, found Singuttara Hill, where relics of other Buddhas preceding Gautama Buddha had been enshrined. When the hairs were taken from their golden casket to be enshrined some incredible things happened:

“There was a tumult among men and spirits ... rays emitted by the Hairs penetrated up to the heavens above and down to hell ... the blind beheld objects ... the deaf heard sounds ... the dumb spoke distinctly ... the earth quaked ... the winds of the ocean blew ... Mount Meru shook ... lightning flashed ... gems rained down until they were knee deep ... all trees of the Himalayas, though not in season, bore blossoms and fruit.”

The stupa fell into disrepair until the 14th century when the Mon king Binnya U of Bago had the stupa rebuilt to a height of 18 meters (60 ft). It was rebuilt several times and reached its current height of 98 meters (320 ft) in the 18th century. The Mon kingdom possessed two great pagodas of especial sanctity, the Shwemawdaw at Bago and the Shwedagon. Originally only twenty-seven feet high, it was raised to a height of sixty-six feet in 1362 by King Binnya U as an act of special piety. Dhammazedi's immediate predecessor, his mother-in-law Queen Shinsawbu (1453–72), raised its height to 40 meters (129 ft). She terraced the hill on which it stands, paved the top terrace with flagstones, and assigned land and hereditary slaves for its maintenance. When in 1472 she yielded up the throne to Dhammazedi, she retired to Dagon, and during her last illness had her bed placed so that she could rest her dying eyes upon the gilded dome of the sacred fane. The Mon face of the Shwe Dagon inscription catalogues a list of repairs beginning in 1436 and finishing during Dhammazedi's reign. It mentions Queen Shinsawbu under a terrific Pali name of sixty-six letters. By the beginning of the 16th century the pagoda had become the most famous place of pilgrimage in Burma.

A series of earthquakes during the next centuries caused damage. The worst damage came from a 1768 earthquake that brought down the top of the stupa and it was raised to its current state by King Hsinbyushin (lit. Lord of the White Elephant) of Konbaung Dynasty. A new crown umbrella called hti was donated by King Mindon Min in 1871 after the annexation of Lower Burma by the British. An earthquake of moderate intensity in October 1970 put the shaft of the hti visibly out of alignment. A scaffold was erected and extensive repairs to the hti were made.

The pagoda is listed on the Yangon City Heritage List.

Design

There are four entrances (mouk) to the Paya that lead up a flight of steps to the platform (yin byin) on Singuttara Hill. The eastern and southern approaches have vendors selling books, good luck charms, Buddha images, candles, gold leaf, incense sticks, prayer flags, streamers, miniature umbrellas and flowers. A pair of giant leogryphs called chinthe (mythical lions) guard the entrances and the image in the shrine at the top of the steps from the south is that of the second Buddha, Konagamana. The base or plinth of the stupa is made of bricks covered with gold plates. Above the base are terraces (pyissaya) that only monks and men can access. Next is the bell-shaped part (khaung laung bon) of the stupa. Above that is the turban (baung yit), then the inverted almsbowl (thabeik), inverted and upright lotus petals (kya hmauk kya hlan), the banana bud (nga pyaw bu) and then the crown. The crown or umbrella (hti) is tipped with 5,448 diamonds and 2,317 rubies. Immediately before the diamond bud is a flag-shaped vane (nga myat na). The very top, the diamond bud (sein bu) is tipped with a 76 carat (15 g) diamond.

The gold seen on the stupa is made of genuine gold plates, covering the brick structure attached by traditional rivets. Myanmar people all over the country, as well as monarchs in its history, have donated gold to the pagoda to maintain it. It was started in the 15th century by the Mon Queen Shin Sawbu who gave her weight in gold and continues to this day.

Visitors must remove their shoes before the first step at any of the entrances. The southern and eastern approaches have traditional shops with wide gradual staircases. In addition these entrances have an elevator and the infrequently used western one is equipped with escalators. Burmese walk around the stupa clockwise (let ya yit). The day of the week a person is born will determine their planetary post, eight in all as Wednesday is split in two, a.m. and p.m. They are marked by animals that represent the day, galon (garuda) for Sunday (ta nin ganway), tiger for Monday (ta nin la), lion for Tuesday (in ga), tusked elephant for Wednesday a.m.(bouddahu), tuskless elephant for Wednesday p.m. (yahu), mouse for Thursday (kyatha baday), guinea pig for Friday (thaukkya) and naga (mythical dragon/serpent) for Saturday (sanay). Each planetary post has a Buddha image and devotees offer flowers and prayer flags and pour water on the image with a prayer and a wish. At the base of the post behind the image is a guardian angel, and underneath the image can be seen the animal representing the day. The base of the stupa is octagonal and also surrounded by small shrines, eight in number for each day of the week.

Most Myanmar people are Buddhist, at the same time believing astrology which originated from Hindu Brahmanism. It is very important for every Myanmar Buddhist people to recognize the day of their birth, such as Sunday, Monday, Tuesday etc. Otherwise, he or she may not know which part of pagoda platform to go and make special devotional acts either his or her desire or by the advice of Astrologer.

When Myanmar Buddhists go to the pagoda, they know in their hearts that they are treading the noble path to that state where the best of human nature will have a fair chance to manifest itself in deeds of generosity, loving kindness and compassion for one's fellow beings.

Visits to pagodas are important to Myanmar Buddhists. The guiding force is faith in the efficacy of one's own karmic deeds. For example, contemplation of the infinite compassion of Buddha, as one makes one's way to Shwedagon's great stupa, is a good karmic deed.

The pilgrim, on his way up the steps of the pagoda, buys flowers, candles, coloured flags and streamers. They are to be offered in honour of the great stupa wherein are enshrined the relics of Buddha. This act is the act of dana, or giving, an important aspect of Buddhist teaching. The donation boxes around the pagoda receive offerings large and small, given to the pagoda for general purposes. All donations are voluntary, from the smallest coin put into the box to the priceless jewels hung on the top of the pagoda. No fees are ever requested at pagoda for use of the lifts or for the minding of footwear. The pilgrim can make whatever donation he chooses and may even make none if he wishes.

 

Source: http://en.wikipedia.org/wiki/Shwedagon_Pagoda

Images: http://commons.wikimedia.org/wiki/Category:Shwedagon_pagoda

Thatbyinnyu Temple - Bagan

Thatbyinnyu Temple is a famous temple located in Bagan (formerly Pagan), built in the mid-12th century during the reign of King Alaungsithu. It is adjacent to Ananda Temple. Thatbyinnyu Temple is shaped like a cross, but is not symmetrical. The temple has two primary storeys, with the seated Buddha image located on the second storey.

Thatbyinnyu Temple is among one of the four significant monuments in Bagan. The temple is towering above the other monuments of Bagan, the magnificence in white which is the Thatbyinnyu takes its name from the Omniscience of the Buddha. Thatbyinnyutanyan in Myanmar language, Sabbannutanana in Pali, omniscience is given further explanation in contemporary inscriptions as "knowing thoroughly and seeing widely".

History

Built by King Alaungsithu (1113-1163), the Thatbyinnyu is a transitional temple, standing between the Early Style of the Ananda, half a mile to the northeast, and the Late Style of the Gawdawpalin, half a mile to the northwest. It is one of the earliest double-storeyed temples, but the arrangement is different from that of later double-storeyed temples, much as if it were still an experiment in the new form.

The plan of the Thatbyinnyu is not unlike that of the Ananda-square, with porticoes on all four sides-but the eastern portico projects further than the others, breaking the symmetry. This plan is followed in such later temples as the Sulamani and the Gawdawpalin.

Three receding terraces rise above each storey, ornamented with crenellated parapets and corner stupas. Above the terraces of the upper storey rises a curvilinear spire, surmounted by a slim, tapering stupa which takes the temple up to a height of 201 feet. The great height of the temple and the vertical lines of the ornamental features-the plain pilasters, the flame-like arch pediments, the corner stupas-give a soaring effect to the Thatbyinnyu.

The eastern portico has a central stairway guarded by two standing door-guardians. The stairway leads to an intermediate storey where a corridor runs around the central mass. Two tiers of windows along the walls make the interior bright and airy, but the walls are bare of painting except for some traces in the western portico.

Two stairs built into the thickness of the walls provide access to the terrace above the eastern portico, from where an external flight of stairs leads to the upper storey. Here, a huge image of the Buddha is seated on a masonry throne. A further flight of narrow stairs built into the thickness of the walls leads to the terraces above the upper storey.

The terraces of the Thatbyinnyu provide a good panoramic view of Bagan- of the green and brown landscape, the innumerable monuments, the broad Ayeyarwaddy river, and the distant hills to the east and west. To the southwest of the Thatbyinnyu, in a monastery compound, are two tall stone pillars with foliations in an inverted V pattern. They were the supports for a huge bronze bell of which the chronicles say:

"King Alaungsithu offered two great bells, one at the Thatbyinnyu and one at the Shwegugyi. They were cast of pure copper, 10,000 adula in weight, larger by far and nobler than the five great bells offered by his grandfather, King Kyansittha."

To the northeast of the Thatbyinnyu is the small gayocho or "tally" temple. To keep count of the bricks in the building of the Thatbyinnyu, one brick was set aside for every 10,000 used, and this small temple was built with the bricks thus set aside.

Source: http://en.wikipedia.org/wiki/Thatbyinnyu_Temple

Images: http://commons.wikimedia.org/wiki/Category:Thatbyinnyu

Shwezigon Pagoda - Bagan

The Shwezigon Pagoda is a famous Buddhist temple located in Nyaung Oo, a town near Bagan, in Myanmar. It is a prototype of Burmese stupas, and consists of a circular gold leaf-gilded stupa surrounded by smaller temples and shrines. Construction of the Shwezigon Pagoda began during the reign of King Anawratha and was completed during the reign of King Kyanzittha, in 1102. The pagoda is believed to enshrine a bone and tooth of Gautama Buddha. Within the compound of the Shwezigon Pagoda is a stone pillar containing Mon language inscriptions dedicated by King Kyanzittha.

Shwezigon is one monument among the four main significant buildings of Bagan. Shwezigon was built as the most important reliquary shrine in Bagan, a centre of prayer and reflection for the new Theravada faith King Anawarahta had established in Bagan. The pagoda is standing between the village of Wetkyi-in and Nyaung U. It is a beautiful pagoda and was commenced by King Anawrahta but not completed until the reign of King Kyanzittha (1084-1113). King Kyanzittha was thought to have built his palace nearby.

History

It was known that, the Shwezigon was built to enshrine one of the four replicas of the Buddha tooth in Kandy, Sri Lanka, and it was to mark the northern edge of the city. The other three tooth replicas were enshrined in other three more pagodas. The second tooth replica went to Lawkananda Pagoda, a smaller pagoda to the south end of the city. Then the third replica went to Tan Kyi Taung (Tant Kyi Hill) Pagoda, a pagoda on the western bank of the Ayeyarwady River. The last one was enshrined into Tu Yuan Taung (Tu Yuan Hill), a pagoda on the summit of a hill 32 km to the east.

The pagoda's graceful bell shape became a prototype for virtually all later pagodas all over Myanmar. The gilded pagoda sits on three rising terraces. Enameled plaques in panels around the base of the pagoda illustrate scenes from the previous lives of the Buddha, also known as the 550 Jatakas. At the cardinal points, facing the terrace stairways, are four shrines, each of which houses a four-meter-high bronze standing Buddha. These bronze Buddha images are known to be the last survived images of the ancient time. Their left hands exhibit the vitarka or 'exposition' mudra while the right hands are held palm outward, fingers straight up, portraying the gesture of abhaya or 'no fear'.

A10-cm circular indention in a stone slab near the eastern side of the pagoda was filled with water to allow former Myanmar monarchs to look at the reflection of the hti (or the tope umbrella of the pagoda) without tipping their heads backward (which might have caused them to lose their crowns). Visitors can view the bejeweled hti through a telescope. Surrounding the pagoda are clusters of zayats (rest houses) and shrines, some of them old, others more modern, though none of them are original.

In addition to ranking as one of the oldest pagodas in Bagan, Shwezigon is known as the site where the 37 pre-Buddhist nats (the spirits) were first officially endorsed by the Myanmar monarchy. Images of the 37 nats can be seen in a shed to the southeast of the platform. At the eastern end of the shed stands an original stone statue of Thagyamin (Sakra), king of the nats and a direct appropriation of the Hindu god Indra. This is the oldest known free-standing Thagyamin figure in Myanmar. Flanked by tigers representing her forest home, another small shrine in the south-eastern corner of the grounds is reserved for Mae Wunna, the guardian nat of medicinal roots and herbs, near the region.

Source: http://en.wikipedia.org/wiki/Shwezigon_Pagoda

Images: http://commons.wikimedia.org/wiki/Category:Shwezigon

Gawdawpalin Temple - Bagan

Gawdawpalin Temple is a Buddhist temple located in Bagan, Myanmar. Construction of the pagoda began during the reign of Narapatisithu (1174–1211) and completed during the reign of Htilominlo (1121–1234). Gawdawpalin Temple is the second tallest temple in Bagan. The temple is similar in layout to Thatbyinnyu Temple. Gawdawpalin Temple is two storeys tall, and contains three lower terraces and four upper terraces. The temple was heavily damaged during the 1975 earthquake and was reconstructed in following years.

Gawdawpalin Temple is located about 3 miles south of the Bu Pagoda on the bank of the Ayeyarwaddy River. It is about 180 feet high and the structure is common like the Sulamani temple.

History

The Gawdawpalin Temple was built by King Narapatisithu after building the Sulamani Temple. But the king did not complete the construction. It was completed by his son Htilominlo.

There is a story saying that King Narapatisithu became so powerful and so proud that he proclaimed that his powers were more glorious accomplished matched to his ancestors. Just after that, he became blind until he came to give his regards and his forebears made, paid obeisance in atonement for his misdemeanor. As a punishment for his sin his eyes turned blind. At the advice of the Brahmen astrologers at the court, the king made idols of his ancestors and placed them on the thrones. The King worshipped them asking forgiveness for his sin. He regained his sight. On the place where this ceremony took place was built Gawdaw-palin Pagoda. The name Gawdaw-palin literally means "the throne which was worshipped".

Gawdawpalin is counted as one of the largest shrines of Bagan. The temple is a double-storeyed temple in the late style. It is square in plan, with porticoes on all four sides, but with the eastern portico projecting further than the others. In the ground storey, a vaulted corridor runs around a central block against whose four sides are placed images of the Buddha.

There are four Buddha images on the upper storey and 10 Buddha images in the ground floor. At the north-east corner of the brick platform there is a stone image of sitting Buddha in a house. It is an original artwork. Due to lime wash by the devotees of later period frescoes are visible only very faintly. At the south-east corner of the precinct is an octagonal Pagoda with two bell posts and at the north-east corner is a zedi of later period.

Source: http://en.wikipedia.org/wiki/Gawdawpalin_Temple

Images: http://commons.wikimedia.org/wiki/Category:Gawdawpalin

Dhammayangyi Temple - Bagan

Dhammayangyi Temple is a Buddhist temple located in Bagan, Myanmar. Largest of all the temples in Bagan, the Dhammayan as it is popularly known was built during the reign of King Narathu (1167-1170). Narathu, who came to the throne by assassinating his father Alaungsithu and his elder brother, presumably built this largest temple to atone for his sins.

Dhammayangyi Temple is one, among the four significant monuments of Bagan. Dhammayangyi Temple is the most massive structure in Bagan which has a similar architectural plan to Ananda Temple. It was built by King Narathu (1167-70), who was also known as Kalagya Min, the 'king killed by Indians'. The temple is located about a kilometer to the southeast of the city walls directing Minnanthu.

History

After murdering his own king father, Narathu ascended the throne of Bagan and due to that, he built this temple. It is said that Narathu oversaw the construction himself and that masons were excecuted if a needle could be pushed between bricks they had laid. But he never completed the construction because he was assassinated before the completion. It was said that he was displeased by the Hindu rituals and one of them who made those rituals was the Indian princess who was the daughter of Pateikkaya. So he executed her for such reasons. The princess's father wanted revenge for his innocent daughter and sent 8 officers in the disguise of Brahmans and assassinated Narathu in this very temple.

Structure

The interior floor plan of the temple includes two ambulatories. Almost all the entire innermost passage, however, was intentionally filled with brick rubble centuries ago. Three out of the four Buddha sanctums were also filled with bricks. The remaining western shrine features two original side-by-side images of Gautama and Maitreya, the historical and future Buddhas. The interlocking, mortarless brickwork at Dhammayangyi, best appreciated on the upper terraces, is said to rank as the finest in Bagan. Unfortunately the highest terraces and hidden stairways leading to them are now off limits to visitors.

Source: http://en.wikipedia.org/wiki/Dhammayangyi_Temple

Images: http://commons.wikimedia.org/wiki/Category:Dhammayangyi

Ananda Temple - Bagan

The Ananda Temple located in Bagan, Myanmar is a Buddhist temple built in 1105 AD during the reign (1084–1113) of King Kyanzittha of the Pagan Dynasty. It is one of four surviving temples in Bagan. The temple layout is in a cruciform with several terraces leading to a small pagoda at the top covered by an umbrella known as hti, which is the name of the umbrella or top ornament found in almost all pagodas in Myanmar. The Buddhist temple houses four standing Buddhas, each one facing the cardinal direction of East, North, West and South. The temple is said to be an architectural wonder in a fusion of Mon and adopted Indian style of architecture. The impressive temple has also been titled the "Westminster Abbey of Burma". The temple has close similarity to the Pathothamya temple of the 10th–11th century, and is also known as “veritable museum of stones”.

The temple was damaged in the earthquake of 1975. However, it has been fully restored and is well maintained by frequent painting and whitewashing of the walls. On the occasion of 900th anniversary of its construction celebrated in 1990 the temple spires were gilded. It is a highly revered temple of Bagan.

The name Ananda of the temple is derived from the Venerable Ananda, Buddha's first cousin, personal secretary, one of his many principal disciples and a devout attendant. It was once known as Ananta Temple, coming from the phrase 'ananta pinya' in Sanskrit, which translates as "endless wisdom". However, the word 'Ananda' in Pali, Sanskrit as well as other Indian languages mean "bliss". It is a popular Buddhist and Hindu name. The attributes of the Buddha, his infinite wisdom "Anandapinnya in Burmese and Pali" is commemorated in its name 'Ananda'.

The legend associated with building of this temple ended in tragedy to the builders. Eight (8) monks who approached the King Kyanzittha seeking alms gave a graphic description of the Nandamula Cave temple in the Himalayas where they had meditated. When the king invited them to the palace to hear more details, the monks invoked their meditative psychic skills and vividly explained to the King, the landscape of the place they had lived. The King, pleased with this show of their skills, requested the monks to build a temple in the middle of the Bagan plains creating cool conditions in the temple. After the monks completed the temple construction, the King, in order to retain the uniqueness of the temple, got the architects (monks) killed to ensure that another similar structure was not built by them anywhere else.

History of this perfectly dimensioned temple structure built in 1105 is credited to King Kyanzittha. It denotes "the stylistic end of the Early Bagan period and the beginning of the Middle period". The timing of building this temple is considered as a culmination of religious education that began during the Pahothanya temple building activity in 1080 AD. The Theravada Buddhism adopted by the King motivated him to present the teachings of Buddha to his people in an accurate and a genuine way through the medium of this temple, to unite Burma under one flag and thus "creating mass religious enthusiasm". It has been inferred that the King, as the upholder of the Law wanted to convey his firm belief in the Buddhist doctrine according to his interpretation.

Through the unique iconographic depictions (in stone images, the numbered jataka plaques and the standing Buddha images), presented in the symmetrically planned layout of the Ananda temple was built by the King Kyanzittha to establish and convey his doctrine to his people in a vivid visual format. It is said that the King who founded this temple became illustrious in the sphere of Buddhist architecture.

The architectural history of the temple has been widely analysed. While the Mon architecture of Burmese origin is noted, strong influence of Indian Architecture from many temples of Bengal and Orissa is very clear. In this regard archaeologist Duroiselle has made these observations: "There can be no doubt that the architects who planned and built the Ananda were Indians. Everything in this temple from Shikara to basement, as well as the numerous stone sculptures found in its corridors, and the terra-cotta plaques adorning its basement and terraces, bear the indubitable stamp of Indian genius and craftsmanship...In this sense we may take it, therefore, that the Ananda, though built in the Burmese capital, is an Indian temple." It is also said that the architecture of this temple greatly represents the Ananta cave temple in Udayagiri hills in Orissa, India.

Ananda temple is a perfectly dimensioned stylistic structure, a fusion of Mon and Indian architectural styles and is the central monument built in the Pagan valley. It has been built with bricks and plaster depicting iconographic images in stones and plaques (terra-cotta glazed tiles) with the main purpose of educating the people of the region in the religious ethos of Theravada Buddhism and in accordance with the personal beliefs of the King Kyanzittha.

Other structures

Ananda Oakkyaung is simply a Monastery built with red bricks, located within the precincts of the Ananda Temple. It was built in 1137 AD. Paintings of the 18th century are seen in the walls of the monastery, which also have an inscription that attributes building of the monastery to three brothers. Shin Thuddhamma Linkara, a highly venerated monk lived here.

Tharabar Gate is the only surviving gate of the ancient Bagan city (previously known as Pagan); the Ananda temple is located to its southeast. Tharabar, a word derived from the Pali word "Sarabhanga", which literally means "shielded against arrows". Tharabar was one of the 12 gates of entry to the Pagan city built by King Pyinbya, in 849 AD. Some stucco engravings of Ogres are still seen on the gate. It is believed that two spirits protect it namely, the brother "Lord of the Great Mountain" on the left of the gate and the sister "Golden face" on the right side.

Source: http://en.wikipedia.org/wiki/Ananda_Temple

Images: http://commons.wikimedia.org/wiki/Category:Ananda_Temple

Bagan - Myanmar

Bagan (Burmese: pu.gam), formerly Pagan, is an ancient city in the Mandalay Division of Burma. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the ancient capital of several ancient kingdoms in Burma. It is located in the dry central plains of the country, on the eastern bank of the Ayeyarwady River, 90 miles (140 km) southwest of Mandalay.

Although an application was submitted, UNESCO does not designate Bagan as a World Heritage Site. The main reason given is that the military junta (SPDC) has haphazardly restored ancient stupas, temples and buildings, ignoring original architectural styles and using modern materials which bear little or no resemblance to the original designs. The junta has also established a golf course, a paved highway, and built a 200-foot (61 meter) watchtower in the southeastern suburb of Minnanthu.

History

The ruins of Bagan cover an area of 16 square miles (41 km²). The majority of its buildings were built in the 11th century to 13th century, during the time Bagan was the capital of the First Burmese Empire. It was not until King Pyinbya moved the capital to Bagan in AD 874 that it became a major city. However, in Burmese tradition, the capital shifted with each reign, and thus Bagan was once again abandoned until the reign of Anawrahta. In 1057, King Anawrahta conquered the Mon capital of Thaton, and brought back the Tripitaka Pali scriptures, Buddhist monks and craftsmen and all of these were made good use of in order to transform Bagan into a religious and cultural centre. With the help of a monk from Lower Burma, Anawrahta made Theravada Buddhism a kind of state religion, and the king also established contacts with Sri Lanka. In the 12th and 13th centuries, Bagan became a truly cosmopolitan centre of Buddhist studies, attracting monks and students from as far as India, Sri Lanka as well as the Thai and Khmer kingdoms. Among many other works, Aggavamsa's influential Saddaniti, a grammar of the language of the Tipitaka, would be completed there in 1154. In 1287, the kingdom fell to the Mongols, after refusing to pay tribute to Kublai Khan. Abandoned by the Burmese king and perhaps sacked by the Mongols, the city declined as a political centre, but continued to flourish as a place of Buddhist scholarship.

Cultural sites

• Ananda Temple, c.1090, built by Kyanzittha
• Bupaya Pagoda, c.850, demolished by the 1975 earthquake and completely rebuilt
• Dhammayangyi Temple, c.1165, the biggest temple in Bagan, built by Alaungsithu but never finished
• Dhammayazika Pagoda, 1196–98, built by Narapatisithu (Sithu II)
• Gawdawpalin Temple, started by Narapatisithu and finished by Nandaungmya, the superstructure destroyed by the 1975 quake and rebuilt
• Htilominlo Temple, 1218, built by Htilominlo

• Lawkananda Pagoda, built by Anawrahta
• Mahabodhi Temple, Bagan, c. 1218, a smaller replica of the temple in Bodh Gaya, India
• Manuha Temple, built by the captive Mon king Manuha
• Mingalazedi Pagoda, 1268–74, built by Narathihapate
• Myazedi inscription, c. 1113, described as the "Rosetta Stone of Burma" with inscriptions in four languages: Pyu, Mon, Old Burmese and Pali, dedicated to Gubyaukgyi Temple by Prince Rajakumar, son of Kyanzittha

• Nanpaya Temple, c.1060-70, Mon style, believed to be either Manuha's old residence or built on the site
• Nathlaung Kyaung Temple, mid 11th.C., Hindu deities "confined" to this temple
• Payathonzu Temple, probably around 1200
• Sein-nyet Ama & Nyima (temple and pagoda, 13th century)
• Shwegugyi Temple, 1131, built by Alaungsithu and where he died
• Shwesandaw Pagoda, c.1070, built by Anawrahta
• Shwezigon Pagoda, 1102, built by Anawrahta, finished by Kyanzittha

• Sulamani Temple, 1183, built by Narapatisithu
• Tan-chi-daung Paya, on the west bank, built by Anawrahta
• Tharabha Gate, c.850, built by King Pyinbya
• Thatbyinnyu Temple, the tallest temple at 200 feet (61 m), 12th century, built by Alaungsithu
• Tu-ywin-daung Paya, on the eastern boundary of Bagan, built by Anawrahta

Source: http://en.wikipedia.org/wiki/Bagan
Images: http://commons.wikimedia.org/wiki/Category:Bagan