Valley of Flowers National Park - India

Valley of Flowers National Park is an Indian national park, Nestled high in West Himalaya, is renowned for its meadows of endemic alpine flowers and outstanding natural beauty. It is located in Uttarakhand state. This richly diverse area is also home to rare and endangered animals, including the Asiatic black bear, snow leopard, brown bear and blue sheep. The gentle landscape of the Valley of Flowers National Park complements the rugged mountain wilderness of Nanda Devi National Park. Together they encompass a unique transition zone between the mountain ranges of the Zanskar and Great Himalaya. The park stretches over an expanse of 87.50 km².

The Valley of Flowers is an outstandingly beautiful high-altitude Himalayan valley that has been acknowledged as such by renowned mountaineers and botanists in literature for over a century and in Hindu mythology for much longer. Its ‘gentle’ landscape, breathtakingly beautiful meadows of alpine flowers and ease of access complement the rugged, mountain wilderness for which the inner basin of Nanda Devi National Park is renowned.

Valley of flower is splashed with colour as it bloomed with hundreds different beautiful flowers, taking on various shades of colours as time progressed. Valley was declared a national park in 1982, and now it is a World Heritage Site. The locals, of course, always knew of the existence of the valley, and believed that it was inhabited by fairies.

While trekking towards valley of flowers, one can experience the beauty of shining peaks fully covered with snow. One can also see the beautiful view of surrounding greenery and various running streams with crystal clear water.

The valley is home to many celebrated flowers like the Brahmakamal, the Blue Poppy and the Cobra Lily. It is a much sought after haunt for flower-lovers, botanists and of course trekkers, for whom a sufficient excuse to embark on a mission to reach a place, is that it exists.

The Valley of Flowers is internationally important on account of its diverse alpine flora, representative of the Western Himalayan alpine shrub and meadows ecoregion. The rich diversity of species reflects the valley’s location within a transition zone between the Zaskar and Great Himalayas ranges to the north and south, respectively, and between the Eastern Himalaya and Western Himalaya flora. A number of plant species are internationally threatened, several have not been recorded from elsewhere in Uttarakhand and two have not been recorded in Nanda Devi National Park. The diversity of threatened species of medicinal plants is higher than has been recorded in other Indian Himalayan protected areas. The entire Nanda Devi Biosphere Reserve lies within the Western Himalayas Endemic Bird Area (EBA). Seven restricted-range bird species are endemic to this part of the EBA.

The Valley of Flowers was declared a national park in 1982. This part of Uttarakhand, in the upper reaches of Garhwal, is inaccessible through much of the year. The area lies on the Zanskar range of the Himalayas with the highest point in the national park being Gauri Parbat at 6,719 m above sea level.

History

According to the Ramayan this is the place where Hanuman searched for Sanjivani Booti to cure Lakshman when he was injured by Indrajit(Meghnada), the son of Ravana.

The place had disappeared from the tourist map due to its inaccessible approach but in 1931 Frank S. Smythe a British mountaineer lost his way while returning from a successful expedition to Mt.Kamet and happened upon this valley which was full of flowers. He was so attracted towards the beauty of the place he named it the "Valley of Flowers". He authored a book called "The Valley of Flowers" which unveiled the beauty and floral splendours of the valley and thus threw open the doors of this verdant jewel to nature-enthusiasts all over the world.

In 1939 Miss Margaret Legge, a botanist deputed by the Royal Botanic Gardens Edinburgh arrived at the valley for further studies. While she was traversing some rocky slopes to collect flowers, she slipped off and was lost forever. Her sister later visited the valley and erected a memorial near the spot. The memorial is still there.

Prof. Chandra Prakash Kala, a botanist deputed by the Wildlife Institute of India, carried out a remarkable research study on the floristics and conservation of the valley for a decade starting in 1993. He made an inventory of 520 alpine plants exclusively growing in this national park and authored two important books - "The Valley of Flowers - Myth and Reality" and "Ecology and Conservation of the Valley of Flowers National Park, Garhwal Himalaya'.

There is no settlement in the national park and grazing in the area has been banned. The park is open only in summer between June and October, being covered by heavy snow during the rest of the year.

The Trek

Getting to the Valley of Flowers requires a trek of about 17 km. The nearest major town is Joshimath in Garhwal, which has convenient road connections from Haridwar and Dehradun, both about 270 km from Joshimath.

Govindghat is a small place close to Joshimath (around one hour distance), from where the trek starts.From Gobindghat, a trek of 14 km brings trekkers to the Ghangaria, a small settlement located about 3 km from the valley. The valley starts near a gorge over the Pushpawati River.

Fauna & Flora

The park is home to tahr, snow leopard, musk deer, red fox, common langur, bharal, serow, Himalayan black bear, Himalayan brown bear, Pika (Mouse hare) and a huge variety of butterflies. Among the important birds and Pheasant are, Himalayan Golden Eagle, Griffon Vulture, Snow Partridge, Himalayan Snowcock, Himalayan Monal, Snow Pigeon, Sparrow Hawk etc.

Flowers mostly orchids, poppies, primulas, marigold, daisies and anemones carpet the ground. Alpine forests of birch and rhododendron cover parts of the park's area. A decade long study of Prof. C.P. Kala from 1993 onwards concludes that the Valley of Flowers endows with 520 species of higher plants (angiosperms, gymnosperms and pteridophytes), of these 498 are flowering plants. The park has many species of medicinal plants including Dactylorhiza hatagirea, Picrorhiza kurrooa, Aconitum violaceum, Polygonatum multiflorum, Fritillaria roylei and Podophyllum hexandrum.

Other Attractions

Hemkund Sahib: A very popular trekking destination, Hemkund is a 19 km trek from Govindghat. The high altitude lake known as Hemkund (4,329 m) is located here. The lake and its picturesque surroundings are an important pilgrim center for both Hindus and Sikhs. Close to the lake, the sacred Sikh Gurudwara and a Lakshman temple are located.

Joshimath: One of the popular pilgrim centres in Uttrakhand, Joshimath was established by Adi Shankaracharya in the 8th century. There are the temples of Nav Durga and Narsingh here. This scenic town is also the base for trekking to the Valley of Flowers.

Badrinath: Badrinath, one of the holy places for Hindus in India. It is the most sacred Dham in India. Badrinath is located in the Chamoli district of Uttranchal, at around 3,133 m high from the sea level. Badrinath temple is dedicated to Hindu god Vishnu. This temple is near to the Alaknanda River.

How to reach: The nearest airport is in Jolly Grant, Dehradun, 295 kilometers (183 miles) away, and the nearest railway station is in Rishikesh, 276 kilometers (170 miles) away. The closest you can get to The Valley of Flowers by road is Govind Ghat. This requires around a 10 hours drive to Joshimath, then another one hour to Gobindghat. From Gobindghat it is a 13-kilometers (8 miles) trek along a steep, narrow, but well defined mountain trail to base camp at Ghangaria. This will take between 4 and 8 hours, depending on your fitness. Ghangaria has Hotels with Electricity and Mobile towers. From Ghangaria Another 3 km Trek Leads to Valley.

 

Source: http://en.wikipedia.org/wiki/Nanda_Devi_and_Valley_of_Flowers_National_Parks

Images: http://commons.wikimedia.org/wiki/Category:Valley_of_Flowers_National_Park

Taj Mahal - India

The Taj Mahal ("crown of buildings"; also "the Taj") is a mausoleum located in Agra, India. It is one of the most recognizable structures in the world. It was built by Mughal emperor Shah Jahan in memory of his third wife, Mumtaz Mahal. It is widely considered as one of the most beautiful buildings in the world and stands as a symbol of eternal love. Taj Mahal is the finest example of Mughal architecture, a style that combines elements from Persian, Islamic and Indian architectural styles.

In 1983, the Taj Mahal became a UNESCO World Heritage Site. While the white domed marble mausoleum is the most familiar component of the Taj Mahal, it is actually an integrated complex of structures. The construction began around 1632 and was completed around 1653, employing thousands of artisans and craftsmen. The construction of the Taj Mahal was entrusted to a board of architects under imperial supervision, including Abd ul-Karim Ma'mur Khan, Makramat Khan, and Ustad Ahmad Lahauri. Lahauri is generally considered to be the principal designer.

Origin and inspiration

In 1631, Shah Jahan, emperor during the Mughal empire's period of greatest prosperity, was grief-stricken when his third wife, Mumtaz Mahal, died during the birth of their fourteenth child, Gauhara Begum. Construction of the Taj Mahal began in 1632, one year after her death. The court chronicles of Shah Jahan's grief illustrate the love story traditionally held as an inspiration for Taj Mahal. The principal mausoleum was completed in 1648 and the surrounding buildings and garden were finished five years later. Emperor Shah Jahan himself described the Taj in these words:

Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.

The Taj Mahal incorporates and expands on design traditions of Persian architecture and earlier Mughal architecture. Specific inspiration came from successful Timurid and Mughal buildings including; the Gur-e Amir (the tomb of Timur, progenitor of the Mughal dynasty, in Samarkand), Humayun's Tomb, Itmad-Ud-Daulah's Tomb (sometimes called the Baby Taj), and Shah Jahan's own Jama Masjid in Delhi. While earlier Mughal buildings were primarily constructed of red sandstone, Shah Jahan promoted the use of white marble inlaid with semi-precious stones, and buildings under his patronage reached new levels of refinement.

The central focus of the complex is the tomb. This large, white marble structure stands on a square plinth and consists of a symmetrical building with an iwan (an arch-shaped doorway) topped by a large dome and finial. Like most Mughal tombs, the basic elements are Persian in origin.

The base structure is essentially a large, multi-chambered cube with chamfered corners, forming an unequal octagon that is approximately 55 metres (180 ft) on each of the four long sides. On each of these sides, a huge pishtaq, or vaulted archway, frames the iwan with two similarly shaped, arched balconies stacked on either side. This motif of stacked pishtaqs is replicated on the chamfered corner areas, making the design completely symmetrical on all sides of the building. Four minarets frame the tomb, one at each corner of the plinth facing the chamfered corners. The main chamber houses the false sarcophagi of Mumtaz Mahal and Shah Jahan; the actual graves are at a lower level.

The marble dome that surmounts the tomb is the most spectacular feature. Its height of around 35 metres (115 ft) is about the same as the length of the base, and is accentuated as it sits on a cylindrical "drum" which is roughly 7 metres (23 ft) high. Because of its shape, the dome is often called an onion dome or amrud (guava dome). The top is decorated with a lotus design, which also serves to accentuate its height. The shape of the dome is emphasised by four smaller domed chattris (kiosks) placed at its corners, which replicate the onion shape of the main dome. Their columned bases open through the roof of the tomb and provide light to the interior. Tall decorative spires (guldastas) extend from edges of base walls, and provide visual emphasis to the height of the dome. The lotus motif is repeated on both the chattris and guldastas. The dome and chattris are topped by a gilded finial, which mixes traditional Persian and Hindustani decorative elements.

The main finial was originally made of gold but was replaced by a copy made of gilded bronze in the early 19th century. This feature provides a clear example of integration of traditional Persian and Hindu decorative elements. The finial is topped by a moon, a typical Islamic motif whose horns point heavenward. Because of its placement on the main spire, the horns of the moon and the finial point combine to create a trident shape, reminiscent of traditional Hindu symbols of Shiva.

The minarets, which are each more than 40 metres (130 ft) tall, display the designer's penchant for symmetry. They were designed as working minarets — a traditional element of mosques, used by the muezzin to call the Islamic faithful to prayer. Each minaret is effectively divided into three equal parts by two working balconies that ring the tower. At the top of the tower is a final balcony surmounted by a chattri that mirrors the design of those on the tomb. The chattris all share the same decorative elements of a lotus design topped by a gilded finial. The minarets were constructed slightly outside of the plinth so that, in the event of collapse, (a typical occurrence with many tall constructions of the period) the material from the towers would tend to fall away from the tomb.

Soon after the Taj Mahal's completion, Shah Jahan was deposed by his son Aurangzeb and put under house arrest at nearby Agra Fort. Upon Shah Jahan's death, Aurangzeb buried him in the mausoleum next to his wife.

By the late 19th century, parts of the buildings had fallen badly into disrepair. During the time of the Indian rebellion of 1857, the Taj Mahal was defaced by British soldiers and government officials, who chiseled out precious stones and lapis lazuli from its walls. At the end of the 19th century, British viceroy Lord Curzon ordered a sweeping restoration project, which was completed in 1908. He also commissioned the large lamp in the interior chamber, modeled after one in a Cairo mosque. During this time the garden was remodeled with British-style lawns that are still in place today.

The Taj Mahal attracts between 2 and 4 million visitors annually, including more than 200,000 from overseas. A dual pricing system is in place, with a significantly lower entrance fee for Indian citizens than for foreigners. Most tourists visit in the cooler months of October, November and February. Polluting traffic is not allowed near the complex and tourists must either walk from parking lots or catch an electric bus. The Khawasspuras (northern courtyards) are currently being restored for use as a new visitor center.

The small town to the south of the Taj, known as Taj Ganji or Mumtazabad, was originally constructed with caravanserais, bazaars and markets to serve the needs of visitors and workmen. Lists of recommended travel destinations often feature the Taj Mahal, which also appears in several listings of seven wonders of the modern world, including the recently announced New Seven Wonders of the World, a recent poll with 100 million votes.

The grounds are open from 6 am to 7 pm weekdays, except for Friday when the complex is open for prayers at the mosque between 12 pm and 2 pm. The complex is open for night viewing on the day of the full moon and two days before and after, excluding Fridays and the month of Ramzan. For security reasons only five items—water in transparent bottles, small video cameras, still cameras, mobile phones and small ladies' purses—are allowed inside the Taj Mahal.

Source: http://en.wikipedia.org/wiki/Taj_Mahal
Images: http://commons.wikimedia.org/wiki/Category:Taj_Mahal

Ganges River - India

The Ganges (English pronunciation: GAN-jeez; Sanskrit, Hindi: Ganga; Bengali: Gonga), is the largest river of the Indian subcontinent by discharge. The 2,510 km (1,560 mi) river rises in the western Himalayas in the Uttarakhand and flows through China, India, Nepal and Bangladesh. It has long been considered the holiest of all rivers by Hindus and worshiped as the goddess Ganga in Hinduism. It has also been important historically: many former provincial or imperial capitals (such as Patliputra, Kannauj, Kara, Allahabad, Murshidabad, Berhampore and Calcutta) have been located on its banks. The Ganges Basin drains 1,000,000-square-kilometre (390,000 sq mi) and supports one of the world's highest density of humans. The average depth of the river is 52 feet (16 m), and the maximum depth, 100 feet (30 m). The river has been declared as India's "National River". The many symbolic meanings of the river on the Indian subcontinent were spoken to in 1946 by Jawaharlal Nehru in his Discovery of India.

The Ganges, above all is the river of India, which has held India's heart captive and drawn uncounted millions to her banks since the dawn of history. The story of the Ganges, from her source to the sea, from old times to new, is the story of India's civilization and culture, of the rise and fall of empires, of great and proud cities, of adventures of man…

The people of the Ganges basin are of mixed origin. In the west and centre of the region Turks, Mongols, Afghans, Persians and Arabs intermingled with the original Aryans, while in the east and south (the Bengal area) the people originate from a mixture of Tibetan, Burman and hill peoples. Hindus regard the Ganges as the holiest of rivers. It was named after the goddess Ganga, the daughter of the mountain god Himalaya. Pilgrimage sites are particularly significant along the river. At the confluence of the Ganges and and the Tamuna tributory near Allahabad a bathing festival in January and February attracts hundreds of thousands of pilgrims. Other holy pilgrimage sites along the river include Haridwar, the place where the Ganges leaves the Himalayas, and Allahabad, where the mythical Saraswati river is believed to enter the Ganges.

Water from the Ganges is used to cleanse any place or object for ritual purposes. Bathing in the river is believed to wash away one's sins. To bathe in the Ganga is a lifelong ambition for Hindus and they congregate in incredible numbers for the Sangam, Sagar Mela and Kumbh Mela festivals. It is believed that any water that mixes with even the smallest amount of Ganges water becomes holy with healing powers. Hindus also cast the ashes of their dead in the river in the belief that this will guide the souls of the deceased straight to paradise.

The Ganges Basin with its fertile soil is instrumental to the agricultural economies of India and Bangladesh. The Ganges and its tributaries provide a perennial source of irrigation to a large area. Chief crops cultivated in the area include rice, sugarcane, lentils, oil seeds, potatoes, and wheat. Along the banks of the river, the presence of swamps and lakes provide a rich growing area for crops such as legumes, chillies, mustard, sesame, sugarcane, and jute. There are also many fishing opportunities to many along the river, though it remains highly polluted.

The silt deposits of the delta cover an area of 23 000 sq miles (60 000 sq km). The river courses in the delta are broad and active, carrying a vast amount of water. The rains from June to October cause most of the Bangladeshi delta region to flood, leaving the villages that are built on artificially raised land isolated.  On the seaward side of the delta are swamplands and tidal forests called Sunderbans which are protected conservation areas in both Indian and Bangladeshi law.  The peat found in the delta is used for fertiliser and fuel.  The water supply to the river depends on the rains brought by the monsoon winds from July to October and the melting snow from the Himalayas during the period from April to June. 

The delta used to be densely forested and inhabited by many wild animals.  Today, however, it has become intensely cultivated to meet the needs of the growing population and many of the wild animals have disappeared.  The Royal Bengal Tiger still lives in the Sunderbans and kills about 30 villagers every year.  There remains high fish populations in the rivers which provides an important part of the inhabitants' diet. Bird life in the Ganges basin is also prolific.

Source: http://en.wikipedia.org/wiki/Ganges
Images: http://commons.wikimedia.org/wiki/Category:Ganges_River_in_Varanasi