Tuesday, November 30, 2010
Sunday, November 28, 2010
The Mother Temple of Besakih, or Pura Besakih, in the village of Besakih on the slopes of Mount Agung in eastern Bali, is the most important, the largest and holiest temple of Agama Hindu Dharma in Bali, Indonesia and one of a series of Balinese temples.
Friday, November 26, 2010
|The Hindu Balinese temple offering|
Photo: Richly adorned Kori Agung gate and pavilions within Pura Dalem Agung Padantegal compounds in Bali
The tiered, black-thatched roofs that you see on temples are made from a palm fibre, and this material is not permitted to be used for any roof other than those on temples. The elegant, pagoda-like tiered structure is itself called a meru (named after sacred Mount Meru (Mahameru), the home of the gods), and the most dramatic of them can consist of as many as 11 tiers. The number of tiers, though, is always an odd number.
|Bali Temple Gate|
A gateway called a candi bentar leads into the central courtyard which is called the jaba tengah. This is the intermediary point between our earthly domain and the realm of the Gods, and this is where daily offerings are prepared in an open pavilion called a paon. The jaba tengah also usually contains a large pavilion called a wantilan, which is used for special dance performances.
The kori agung gate leads into the jeroan—the inner sacred area. This houses the most important shrines to different Hindu gods and deities and is where serious rituals and prayers take place. Shrines are many and varied but usually include a padmasana, the throne of the supreme deity Sanghyang Widi Wasa. The large pavilion in this section is called a gedong pariman, which is always left completely empty to allow the gods to visit during ceremonies. Sometimes properly dressed visitors will be allowed into the jeroan and at others times not; it depends on the individual temple and the ceremonies that have been, or are about to be, performed.
The most common and practical architectural features to be found in virtually all temples are gazebo pavilions called bales. Each has a raised seating section and either an alang-alang (grass-thatched) or tali duk (black palm fibre-thatched) roof and has a myriad of social functions. Bales can serve as a place for the gamelan orchestra to sit, as a village meeting point, host dance performances or simply be a place of rest for worshipers. This part of traditional Balinese temple architecture has been copied by hotels all over the island and in the wider world. The open grass-roofed pavilions you see everywhere in Bali are all derived from this original piece of temple design.
To enter any temple you must be appropriately dressed with a sarong and sash. These are always available for rental at the large temples which attract a lot of tourists (usually included if you're paying to enter, else a few thousand rupiah per set), but it's better to buy one of each when you arrive and use them throughout your visit.
|A prayer ceremony at Besakih Temple|
- Pura Rambut Siwi to the east of Negara
At this site Niratha is said to have made a gift of a lock of his hair, which was worshipped. Rambut Siwi translates as 'worship of the hair' and the tale is reminiscent of the Buddhist story of Gautama giving eight hairs to Tapussa and Bhallika, which are now enshrined at Shwedagon.
Wednesday, November 24, 2010
|Mother Temple of Besakih|